Part II. a simple writ on the Three Kinds of Prostitutes

Again, a writ differs from an essay in that it isn't deemed rational because of its content.  Indeed, it is rational because of for whom the content is being written.  In writing a "writ," the author shrinks the whole world into the being of a worthless wretch - the lowest rated of all prostitutes who is having to persevere surviving homeless on the street.   

On the highest side of the scale, the Emperor sits enthroned as a shrewd businessman and as one who has the countenance of a cruel predator.

On the other lower side, there are three brands of prostitutes making up his market:

1)  Call Prostitutes:  Those who are worthy of being slept with.
2)  Mercy Prostitutes:  Those who are worthy of being saved when they are kneeling.
3)  Wretched Prostitutes:  Those who are so worthless that they are deemed to being condemned to death.

As the Emperor sits enthroned on one extreme side of this New World American spectrum, the wretched prostitute sits homeless on the other far side of it representing his inverse / perverse opposite.  While the Emperor has executive privilege, as he has proclaimed himself to be a god, to possess absolute power, he is also the greatest of *lawyers in how he possesses knowledge of all things (or else!).  In contrast to him, the wretch is totally powerless in how she knows nothing.    

*Lawyers don't know very much about useful functions with these being necessary in order to keep society growing and expanding.  Indeed, they know more about those false powers involved in manipulating society.  As the Emperor is the one who is the best trained concerning the works of inequity involving the manipulations of society - with these being the schemes involved in manufacturing consent of the people; so, the Emperor is the greatest among all lawyers. Understand, the Emperor or Empress are not deemed (graded) to possess rational ability, but he or she are deemed so possess such ability out of fear caused by acts of bullying.

For the Lord Jesus Christ did not bless the Jews because they were reasonable; but, rather, in Him fulfilling the prophecy as the Messiah, He had to bless the way of the Ten Commandments which bullied the Gentiles into submission.  By Him being the Almighty and blessing such laws, He made untouchable outcasts out of the Gentiles condemning them to having to serve the Jews.  But then He abandoned the law, walking away from the temple and approaching the Gentiles, forsaking the Ten Commandments for a New Covenant, lifting them up by narrowing to the command that they "Love thy neighbor as thyself."

The Lord didn't enjoy blessing the Jews nor the laws in which they were obedient as He had to perform such an action against His Will.  After all, upon fulfilling the prophecy, the Lord Jesus walked away from the temple demanding that his disciples never look back upon it.  Indeed, these were the same faithless laws which condemned His own mother beyond the suffering as a nameless and faceless one to that of a constant fleeing for her life as one who was condemned as a wretch.