The People's Civil Purpose
by Fd. Uncle Emanuel Watkins
A Message to Asia
In the Form of a Chinese
In the Form of a Chinese
Eight Legged Essay
The Wretch <<< Moderate Middle >>> The King
Two sentences of prose whose function is to broach the topic.
As the Sage Laozi might appreciate, as the wretch in the model above is a metaphorical outcaste representing the very least among the worthless, the symbol of the king to her right represents the very best among the greatest. Indeed, as she is his exact inverse representing a multitude of nameless and faceless, he represents a most important and necessary ruling tyranny over her.
Five sentences of prose, elaborating upon and clarifying the theme.
So, metaphorically, as the king represents the greatest of rulers, the wretch is his exact inverse, or perverse, as she represents the very least among the slaves. While the king is rational in his thinking knowing all things (or else there will be hell to pay), in contrast, the wretch is distracted irrationally from her surroundings by an inward burden. As the king, through the utilization of the powers of manipulation, owns every property and all things on that property, the wretch, against the supreme Will of the Truth residing within her, owns nothing and thus is deemed an illegal trespasser upon his property. As he is sovereign in all matters, she is judged a criminal and, so, is powerless. As she will learn to prostitute herself in order to survive, so the king is trained to prostitute others in order to thrive.
Prose text
The above depicted model showing a blessed king on one end and a condemned prostitute on the other is the one true dichotomy. This division into two parts should be referred to as the Formal Dichotomy because the only virtue greater than it is Oneness itself. The Formal Dichotomy portrays a conflict which has been enduring forever. The purpose for my depicting such a cruel reality is for the establishment of a less divisive political scale. This apolitical scale is neither left nor right or conservative and liberal. Together, this allegory of a king and of a wretch creates a new rational thought process. This rational process, in turn, is a truth engine. In contrast to the Almighty Truth, that far away place which is unapproachable to us, a down to earth truth engine inputs large quantities of data in order to reduce its content to the output of a small quality truth. A quality truth is not the same as the Almighty Truth, but is a platonic best-principled path in the direction towards that Truth. This particular quality truth is, once again, the one true dichotomy which, in turn, works to expose the many existing false dichotomies. Examples of some of these false dichotomies are male against female, white versus black, rich against poor, old against young, social communist versus crony capitalist, left against right, conservative against liberal, and so on.
A specified number (4, 5, 8 or 9) of sentence pairs written in parallel, developing the initial argument. The parallel sentences address the topic and convey similar meanings, with similar structure but different words.
To express this truth engine, let's utilize it when considering the issue of healthcare. While the king above, by his blessed birth, will be provided with the richest of food and assured of the highest form of healthcare from the day he is born until he dies. the wretch will be left abandoned on the street having to eat the poorest of food and living in the unhealthiest of conditions.
Sentences written in parallel, with no limit as to their number, in which the central points of the essay are expounded freely.
Metaphorically, the wretch is part of three types of prostitutes. The first type is the wife. She is a woman who is worthy enough to sleep with the king in his bed. The second type is the commoner (serfdom) woman. While she is not deemed worthy enough to sleep with the king, her life may be spared by him as long as she is willing to kneel in his presence. Finally, the third type is the wretched woman. She is outcaste from the king and his society even to the extent that she will be killed on sight. Compared to the wretch, the king is divided into two types of sons. One type is a Son of God. A Son of God is a renowned man as he is intimately known with a namesake being that he was born the offspring of a king. The fearful people will honor this princely Son of God as greater in worth than even the king himself who is his father. In contrast, a Son of man is a stranger and is the offspring of the nameless and faceless. In contrast to how they will praise a Son of God, the thoughtless people will show disdain towards a Son of man rating him even less than his nameless and faceless parents. A paradox is hidden in the above description for, just as the term "God" has an intimate meaning, the term "mankind" has just the opposite meaning of an impersonal classification. So, the one who is blessed as a Son of God will be exalted by the fearful masses as and they will rate such a person greater than even the very greatest; meanwhile, in stark contrast, the one who is a cursed Son of man(kind) will be rejected contemptibly by those very same masses as they will degrade such a lowly person as even more worthless than the very least from which he was born.
Sentences written in parallel, with no limit as to their number. Here, points not addressed in the previous section are discussed; otherwise, the writer may continue padding the ideas in the central argument. It is to be written in a serious tone rooted in realism.
I do not know a lot about Chinese history, but I do know a little about what is most vital.
To express this truth engine, let's utilize it when considering the issue of healthcare. While the king above, by his blessed birth, will be provided with the richest of food and assured of the highest form of healthcare from the day he is born until he dies. the wretch will be left abandoned on the street having to eat the poorest of food and living in the unhealthiest of conditions.
Sentences written in parallel, with no limit as to their number, in which the central points of the essay are expounded freely.
Metaphorically, the wretch is part of three types of prostitutes. The first type is the wife. She is a woman who is worthy enough to sleep with the king in his bed. The second type is the commoner (serfdom) woman. While she is not deemed worthy enough to sleep with the king, her life may be spared by him as long as she is willing to kneel in his presence. Finally, the third type is the wretched woman. She is outcaste from the king and his society even to the extent that she will be killed on sight. Compared to the wretch, the king is divided into two types of sons. One type is a Son of God. A Son of God is a renowned man as he is intimately known with a namesake being that he was born the offspring of a king. The fearful people will honor this princely Son of God as greater in worth than even the king himself who is his father. In contrast, a Son of man is a stranger and is the offspring of the nameless and faceless. In contrast to how they will praise a Son of God, the thoughtless people will show disdain towards a Son of man rating him even less than his nameless and faceless parents. A paradox is hidden in the above description for, just as the term "God" has an intimate meaning, the term "mankind" has just the opposite meaning of an impersonal classification. So, the one who is blessed as a Son of God will be exalted by the fearful masses as and they will rate such a person greater than even the very greatest; meanwhile, in stark contrast, the one who is a cursed Son of man(kind) will be rejected contemptibly by those very same masses as they will degrade such a lowly person as even more worthless than the very least from which he was born.
Sentences written in parallel, with no limit as to their number. Here, points not addressed in the previous section are discussed; otherwise, the writer may continue padding the ideas in the central argument. It is to be written in a serious tone rooted in realism.
I do not know a lot about Chinese history, but I do know a little about what is most vital.
Parallel sentence groups, each one consisting of either two to three, or else four to five, lines. Here, the main theme is revisited and loose ends are tied up.
When they were reducing towards the ordainment of a natural law, and as they were later creating a new government upon that foundation, our Founding Fathers were not abide by the official legal precedence of the day, acting as superior and conquering officials over the nameless and faceless; but, instead, they performed intimately of, by, and for those people, as Abraham Lincoln once said, doing so in order to address all future tyrants and tyrannies. Indeed, as they stood upon a solid foundation of their ancestors, they took a thoughtful step forward also by their declaration that we hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Prose text where free expression and creativity are allowed. The concluding remarks are made here.
As all our ancestors on this earth have faced the same great darkness doing so bravely and perished for our sake, so we should all be standing in faith waiting on the supreme Truth, patient with the full realization that the worst tyranny threatening our Union is perpetuated by the best mannered, most pleasant, and kind people, is spoken to us in the most eloquent of speeches, and is sold to us as a quick glory towards hope and as fast changes implemented for the sake of change. Such a chaos is dividing the people against themselves, confusing white fathers to the extent that they fight against their own black sons, and forcing mothers to abandon their children against the unbreakable natural law they possess within them. Indeed, when reducing the amount of treasures that we have all received as an inheritance from the past, as the same would be true among all the multitude upon the earth, so, we too should never amend beyond the most precious alterations to that which was scripted by our Founding Fathers. As already stated, our Founders once acted out a little masterpiece on our behalf, daring to perish with us during the enactment of it (indeed, even to sit among us as common members of the congregation), willing during the process to throw off their rightful social statuses as Gentlemen in British high society. They did so in order to divorce us from tyranny through a painful process of cutting off our nation's economy from Old World tyranny. As our Founders thoughtfully and carefully narrowed the treasure that they inherited from their own founders, so do we the people today narrow ourselves towards those who are the most nameless and faceless, towards a purer dichotomy, towards a single conflicting reality between a king and a wretch. We do proclaim that they were born equal, in some mysterious way, in both their power and in the endowment provided to them by their Creator, possessing in their beings, as our Founders once declared, the same exact business agenda for Life, Liberty, and the pursuit of Happiness.


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