The Efficient cause: What did that?
Material cause: What something is made out of.
Formal cause: What makes a thing one thing rather than many things
Final cause: Why efficient causes do what they do and why formal causes do what they do
The Four Causes of Aristotle:
The Efficient Cause = The Universal Abstract
The Material Cause = The Chemical Abstract
The Formal Cause = The Physical Abstract
The Final Cause = The Biological Purpose
I have already written an Eight Legged Chinese Essay concerning the matter of the people and the prerequisite advancement of their Civil-Purpose. It is by no means finished, but it conveys a thought. It along with this reduction in science is going to become part of a letter I am writing to the Supreme Court.
One of the philosophical questions concerning science is its reducibility. Can science narrow to a definition which shines light into every abstract of it. My concern with science is how it has developed to stray away from our Founders. . wrote how science reduces months ago in another blog. In the realm of the cosmological abstract (the faraway), I began with the phenomenon of the Fathering-Effect in stars. as a cosmological abstract, reduced next towards the combined inverse forces of Collective Gravity + Repelling Center-Point Friction defining it as a chemical abstract, and, finally, then ended at the equation (2+0)1/2 = 1 and, finally, defining it as a physical abstract.
Along the way, I realized biology should be weeded out altogether which meant I didn't need to reduce from chemistry to physics through it. Instead, this level of science becomes our interpreted final-cause that we are able to perceive in the observable world. By reestablishing Aristotle's final cause, that leaves three levels of science in the abstract
So, the level of chemistry does not exist in the observable realm, but also exists in deep theory. It is a medium abstract between both the cosmological and physical abstracts which is provable by way of indirect evidence. Again, in order to classify our reality, I revisited Aristotle's four causes. The universal abstract, the cosmological, is the efficient cause, the chemical abstract is the material cause, and the physical abstract is the formal cause. Again, biology as the observable realm we are able to perceive as life, is the final cause.
Okay, allow me to explain better by way of spiritual analysis.
In my Eight Legged Chinese Essay, I create a new political spectrum by utilizing the two characters of a sovereign king and of a worthless wretch. Using them both as examples, the king would be the efficient cause as the manufacturer of the universe; meanwhile, the wretch would be the formal cause as she represents the highest quality product that can be manufactured. All those between these two figures, which includes myself, would become part of the material cause out of which the king manufactures his prized products of worthless wretches. While the wretch herself is part of the material the king has manufactured, she is the most precious gold he is seeking after.
Indeed, in the four biographical gospels of Jesus, He experiences major revelations in his vision when pausing along the way to fellowship with wretches.
The final cause deals not with just life, but in the ultimate purpose of achieving exponential perception within it - to see from better to even better, from greater to even greater.
The efficient cause of the Fathering-Effect involves actual work performed. This function involves a cycle which includes both the gradational growth and the withering rudimentation processes of stars. Again, the Fathering-Effect involves the control and guidance of distant material from the abstract (faraway).
Utilizing the above method, I classified the universe into three abstracts (faraways) and a purpose:
The Efficient cause - Outward universal abstract
Material cause - Medium chemical abstract
Formal cause - Inward physical abstract
Final cause - Biological perception
So, basically, I reduce from the outward to the medium, and then from the medium to the inward. Notice how I weeded out biology? This is because biology is a cognitive science as it is just an interpretation of the medium chemical abstract. Meanwhile, the Medium abstract is the relationship between the Outward abstract and the inward abstract. Think of an abstract as deep theory. Any proofs within the realm of deep theory are only possible by way of experimental manipulation or indirect reflection.
Efficient cause - Fathering Effect
Material cause - Inverse Proponent
Formal cause - (2+0)1/2 = 1
The Fathering Effect phenomenon is caused by the relationship between living gradational stars and dying rudimentary stars. Very profound, as living gradational stars are part of nature and an important part in the maintenance of it, the dying rudimentary stars dictate what nature is.
Law of Nature - No substance (below our standing) or hyperstance (above our standing) may touch but a force.
When reducing from the Fathering Effect of the outward universal abstract to the Inverse Proponent of the medium chemical abstract, one must understand a subtle step. Indeed, it is easy for people to understand the relative motion of falling things, but not the relative acceleration of it. What Sir Isaac Newton understood was how an extra exponential aspect was involved in the process of relative motion.
Similarly, our minds are tricked by their predatory habit of thinking in opposites. Such opposites, or false dichotomies, are male versus female, white versus black, rich against poor, and so on. So, nature, at times, is able to hide in plain sight from us her exponential efforts. In other words, there is no opposite to gravity, but an inverse proponent working along with Collective-Gravity called CenterPoint-Friction.
Indeed, Collective-Gravity and CenterPoint-Friction are not forces that oppose each other, but they are working inversely together. In other words, by way of the universal Fathering-Effect, Collective-Gravity and CenterPoint-Friction work together in order to create a chemical foundation under our feet. What makes this substance under our feet possible is a linear, head-on force called Collective-Gravity, a force which pulls all things together, and a more dimensional side-to-side repelling force called CenterPoint Friction, a force which repels all things apart.
Again, epistemologically speaking, the confusion is caused by the way the mind interprets the differences between opposites and inverses. We think of opposites in a linear direction. If white is that way, then black as its opposite is going to be in the equal and opposite direction. But the inverse to gravity is neither opposed nor linear, but it is a proponent along with it as its force is hidden in plain sight side to side.
The Four Causes of Aristotle:
The Efficient Cause = The Universal Abstract
The Material Cause = The Chemical Abstract
The Formal Cause = The Physical Abstract
The Final Cause = The Biological Purpose
I have already written an Eight Legged Chinese Essay concerning the matter of the people and the prerequisite advancement of their Civil-Purpose. It is by no means finished, but it conveys a thought. It along with this reduction in science is going to become part of a letter I am writing to the Supreme Court.
One of the philosophical questions concerning science is its reducibility. Can science narrow to a definition which shines light into every abstract of it. My concern with science is how it has developed to stray away from our Founders. . wrote how science reduces months ago in another blog. In the realm of the cosmological abstract (the faraway), I began with the phenomenon of the Fathering-Effect in stars. as a cosmological abstract, reduced next towards the combined inverse forces of Collective Gravity + Repelling Center-Point Friction defining it as a chemical abstract, and, finally, then ended at the equation (2+0)1/2 = 1 and, finally, defining it as a physical abstract.
Along the way, I realized biology should be weeded out altogether which meant I didn't need to reduce from chemistry to physics through it. Instead, this level of science becomes our interpreted final-cause that we are able to perceive in the observable world. By reestablishing Aristotle's final cause, that leaves three levels of science in the abstract
So, the level of chemistry does not exist in the observable realm, but also exists in deep theory. It is a medium abstract between both the cosmological and physical abstracts which is provable by way of indirect evidence. Again, in order to classify our reality, I revisited Aristotle's four causes. The universal abstract, the cosmological, is the efficient cause, the chemical abstract is the material cause, and the physical abstract is the formal cause. Again, biology as the observable realm we are able to perceive as life, is the final cause.
Okay, allow me to explain better by way of spiritual analysis.
In my Eight Legged Chinese Essay, I create a new political spectrum by utilizing the two characters of a sovereign king and of a worthless wretch. Using them both as examples, the king would be the efficient cause as the manufacturer of the universe; meanwhile, the wretch would be the formal cause as she represents the highest quality product that can be manufactured. All those between these two figures, which includes myself, would become part of the material cause out of which the king manufactures his prized products of worthless wretches. While the wretch herself is part of the material the king has manufactured, she is the most precious gold he is seeking after.
Indeed, in the four biographical gospels of Jesus, He experiences major revelations in his vision when pausing along the way to fellowship with wretches.
The final cause deals not with just life, but in the ultimate purpose of achieving exponential perception within it - to see from better to even better, from greater to even greater.
The efficient cause of the Fathering-Effect involves actual work performed. This function involves a cycle which includes both the gradational growth and the withering rudimentation processes of stars. Again, the Fathering-Effect involves the control and guidance of distant material from the abstract (faraway).
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